Charles Ezra Daniel Memorial Chapel
Dedication Marks a Continuing Course
By David Shi
The Greenville News
April 6, 1997
Today Furman officially dedicates the beautiful Charles
Ezra Daniel Memorial Chapel. No building on the campus has been more
keenly anticipated or so long in coming.
Fifty years ago, in March of 1947, Furman's President
John Plyler told the Board of Trustees that "it seems almost unthinkable
that we have gone almost 121 years without a building resembling a
church on… campus."
Yet the unthinkable was true. At the original Furman
campus in downtown Greenville, chapel services were conducted in Judson
Alumni Hall. At Greenville Woman's College, students attended chapel
in the auditorium in the Ramsay Fine Arts Building.
President Plyler ensured that a chapel appeared in
the original plan developed in the early 1950s for the new Furman
campus, but a lack of funds kept such a building only a dream until
Homozel Mickel Daniel's magnificent bequest in 1992.
Almost 30 years earlier, "Mickie" Daniel had confided
to President Gordon Blackwell that she was leaving money in her will
for Furman to build a chapel in honor of her husband.
The wait may well have been providential. Never has
there been a more appropriate time, never has there been a greater
need for a clearly identified place of worship, a serene and sacred
space at the very crossroads of the campus.
In the aftermath of Furman's traumatic separation from
the South Carolina Baptist Convention in 1992, some observers predicted
that Furman would quickly abandon its Christian heritage and embrace
the arid secularism prevalent at many liberal arts colleges of national
stature.
They were wrong. Religious conviction, activity and
debate at Furman are flourishing as never before, and the university
remains steadfast in its commitment to bring the human in contact
with the divine.
Now 171 years old, Furman continues to be an ecumenical
fellowship of learners. As the former Furman chaplain and Greenville
News columnist L.D. Johnson noted in 1974, Furman's mission is "not
only the transmission of knowledge, values and faith, but also the
continual examination and correction of these in light of continuing
discovery and integration of truth."
A new chapel will bolster such a mission. Chapels help
us encounter God's grace. We enter them with open minds and receptive
hearts, for they offer a place of refuge from the chaos and corruptions
of the world, a place to sit and listen for the voice of God, a place
to interrogate the soul and learn from its cries and whispers.
To be sure, we pilgrims cannot grasp the sacred; it
is impalpable. We can only sense its presence and feel its uplifting
power. In this regard the Daniel Chapel provides an insistent witness
to our need for a more transcendent appreciation of what really matters.
We live in an age gorged on the trivial yet hungry for meaning.
By reminding us of God's presence in our lives, the
new chapel will raise our aspirations. Indeed, that is why chapels
are usually vertical in form. Like an exclamation mark, their tall
steeples and steep roofs punctuate our intentions and disrupt our
complacency. In the process a chapel offers comfort and assurance,
challenge and judgment, hope and benediction.
The Daniel Chapel's holy aura reminds us that we did
not create ourselves and that the search for truth and meaning is
best pursued in a spirit of communion and humility.
In its purest sense religion is not an escape from
reality but an effort better to understand reality and all that surrounds
it. Faith does not provide simple answers to the unknowable or unendurable;
it is what we do and who we are in the face of the unknowable and
the unendurable.
To those who helped build the chapel, including those
who gave countless hours as volunteers, and to Mrs. Daniel who funded
it and Charlie Daniel who inspired it, we owe a great debt for creating
a place of simple elegance that is easy to find and hard to leave.